The Roman religion is the most well-known
example of a religion adopting the Olympian beliefs and stories and merging them
with their own mythology. During the developing stages of the Roman Empire, particularly
in the early stages at approximately 500 B.C., “the eastern provinces were
steeped in the culture of Greece”[1], due
to contact with nearby Greek colonies. Because of this, many Romans, “adopted
many of its religious and philosophical beliefs together with its elaborate
mythology”[2],
and merged it with their own beliefs as they were nowhere near as elaborate and
colourful. Unlike the Greeks, the Romans were not creators of myth. Their
belief was that objects and events had a supernatural force and were labelled
as gods, but they were not of human form and the Romans did not worship them in
the earlier times. When the Roman Empire had expanded to cover the Greek nation
by 146 B.C., the Greek gods could have diminished into insignificance, however
the, “Roman religion was very open ended”[3],
and this left, “the Greek family of gods more or less unchanged, merging their
personalities with characteristics of their own native powers and spirits”[4], and
thereby preserving the ancient Greek culture. The Olympian immortals attained Roman
counterparts[5], and
in the development of these characteristics, many of the native Roman gods emerged
with their status greatly increased. For example, in Roman mythology, Venus[6]
was a minor figure, but the connection to Aphrodite turned her into a popular
and sacred goddess. In reverse, Ares’[7] importance
was increased by his association to Mars, as the Romans regarded him over many
of the other deities. With the rapid increase of popularity with the gods and
the wealth of material suddenly opened up to them, Roman poets, “began
retelling the Greek tales in Latin, substituting the Roman names for the gods”[8],
and this also assisted in the preservation of the Olympian religion: despite
the poets frequently elaborated the stories, they rarely invented new material.
Regardless of all this borrowing from the ancient Olympian religion, “the Roman
religion remained a separate entity, with its own distinct atmosphere and
identity”[9],
because most of the foundation for their gods was from the original Roman
beliefs. For instance, “while Greek religion was a civic faith, Roman worship
had domestic roots in the farms and estates of the city’s agricultural
hinterland”[10], because the early Romans
were farmers and relied upon the land for their survival and prosperity. As the
Roman Empire grew, the Olympian religion was adopted into Roman society and
became a large part of the Roman lifestyle, however the Romans continued to use
their own names for the gods and the religion remained a separate entity.
[1] Usher, K., Heroes, Gods and Goddesses from Roman Mythology. Hodder & Stoughton
Pty, New South Wales. 1983. P. 12.
[2]ibid.
[3]ibid. P. 13.
[4]ibid.
[5] For example: Zeus became Jupiter; Hera, Juno; Hermes,
Mercury; Persidon, Neptune; Athena, Minerva. (Allan, T. and Maitland, S., Titans and Olympians: Greek and Roman Myth.
Duncan Baird Publishers, London. 1997. P. 138.)
[6] The Roman Goddess of love, beauty, fertility and marriage.
[7] The Greek God of war.
[8] ibid. P. 15.
[9] ibid. P. 16.
[10] ibid. P. 17.
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